Showing posts with label Yockey. Show all posts
Showing posts with label Yockey. Show all posts

Saturday, May 3, 2025

Death of an Empire: the Trump crash, gold, and the destiny of USA and Europe

 



I. Trump and the Latin Americanisation of politics



In the last century, two Latin American populist and socialist heads of state – Juan Perón and Salvador Allende – were overthrown in coups, in Argentina in 1955 and Chile in 1973 respectively. Opponents of the two men will not deny that the coups violated the existing constitutional order; and they will not deny that the coups represented what Carl Schmitt calls an exception; instead, they will make the argument that both men were unworthy of office, and they will ask us to keep in mind a fine distinction, which is this: just because a politician is elected to office in a free and fair election, is venerated by a large section of the people and is despised by the country’s elite, and is overthrown by the elite, does not entail that he is a good leader – far from it. 


After 2020, we can see how that line of argument applies when debating the rightness or wrongness of Trump. All three men – Perón, Allende, and Trump – made a habit of demagoguery and rabble-rousing; all three, being brilliant politicians, won the undying allegiance of fanatical men – and women, remember Ashley Babbitt – who were willing to die for their cause; all three earned the undying hatred of certain sections of the elite, sections that included the Deep State; all three were accused of leading their countries to economic ruin; and all three were conspired against and ousted by the elite.          

                                             

Now, the respectable conservative who is lukewarm to Trump and MAGA – the sort who writes for the National Review and the Daily Wire – will balk at my contention that Trump was overthrown in a Latin American-style coup in 2020; so will even the conservatives who write for Trump-friendly publications such as Breitbart, Townhall, Red State, PJ Media, Twitchy, Hot Air. But if we are to study US electoral history, we can detect patterns; and certain truths, absolute principles, emerge. One such principle is this: since 1984, any presidential candidate who has won most of the bellwether seats goes on to win the presidency; Trump won 18 out of 19 of the seats in 2020. Another principle is that since 1928, if you are the presidential candidate of the incumbent party, you can win re-election easily, in a landslide even, if you increase your party’s popular vote and at the same time win the bellwether states of Ohio, Florida, and Iowa. In 2020, Trump accomplished this feat. And yet, the respectable conservative tells us, Trump ‘lost’, as does the mainstream press. Indeed, the mainstream journalist insists upon doing this, to a degree that is almost comic: he affixes, like a religious believer reciting a holy catechism, unequivocal statements such as ‘these are baseless claims’, ‘Trump gave no evidence for these claims’, whenever Trump declares that he won 2020. And we understand why: if you deny Biden’s legitimacy, then you deny the legitimacy of the entire American electoral order. The idea that the powerful men of Biden’s electoral base – which compromised the media, disgruntled Deep State apparatchiks, left-wing radicals, and washed-up Hollywood celebrities – installed a barely-functioning, senile candidate who did not sign his own executive orders, ought to induce horror in the American traditionalist; for clearly, American institutions had failed. To their lasting shame, the judiciary, the police, the FBI, and other institutions tasked with upholding the constitutional order did nothing but look on while the coup took place; in 2021, only the J6 protestors defended democracy. The existing order was violated, and Biden broke with history, precedent, tradition; he failed to win most of the bellwether seats, he failed to win Ohio – and the candidate who wins Ohio wins the presidency, as we see in 28 out of 30 presidential elections that were held from 1900 to 2016. 


But the respectable conservative tells us tradition and history in the 2020s no longer mattered; we must believe that Biden won and that he won 81 million votes – more votes than Roosevelt, Nixon, and Reagan. In reality, that did not happen: the American Left, which follows the rule ‘always accuse your opponent of what you yourself are doing’, overturned an election result and mounted a coup, the result of which was that Americans saw the introduction of a new form of government: rule by journalist. And it was a poisonous and resentful species of journalist that ran the show: we all know the type, one which we can subdivide  – one type of journalist, who writes for The Nation, Salon, Raw Story, The New Republic, and other left-wing periodicals, is snide, obnoxious, and impoverished; the other type, who works for CNN and the other TV networks, is snide, obnoxious, and a multi-millionaire. 


Four years after, the electorate knows what the consequences of the Biden ‘victory’ were; and so why, one may ask, did the American electorate permit it. The answer lies in the American electorate’s agreeableness, its desire to get along. One could look at what happened on election night 2020 as insurrection, treason; or one look at it as an instance of the electorate exercising unusual forbearance. Throughout all of Trump’s first term, a small but powerful minority hated Trump to such a degree that they lost all sense of reason and objectivity. The electorate, seeing this, felt something akin to pity; and it decided to give the anti-Trump fanatics a chance, after it understood that the party of that minority – the Democrats – could not hope to win a free and fair election. 


And after four years, did the electorate regret its decision? The evidence shows us that the answer is yes; and history will judge the Biden presidency to be the worst of modern times. The result of the Biden debacle is that the Democratic Party and its controllers in the media have, in 2025, used up all their points; the slogan of ‘resistance’ that gained traction in 2017, and even possessed some popular appeal, now in 2025 seems hackneyed, lifeless – as aged and withered as Schumer and Pelosi. And none of that bodes well for the Democrats in the mid-terms. One of the reasons why the electorate in 2024 gave the House and the Senate to the Republicans – albeit by a small margin – was that the electorate understood that the Democrats would use a majority in either body to go on another pointless and costly impeachment crusade; and going by the past record, the electorate knows the Democrats will undertake the same course of action in 2026, if given a majority.    


But – and here I am making the same distinction as the Argentinian and Chilean coup-d’etatists – none of this entails that Trump is a good president. In a recent article, ‘Donald the Great Disruptor’, white nationalist Wolf Stoner muses that ‘All in all, Trump is steering the American state-ship towards disaster’. 


Europe is in disarray; Ukrainian public mood is undermined; Russia is emboldened; China has smelled blood in the water. Whatever the future actions of Trump’s administration are to be, the consequences of what already happened will negatively reverberate for a long time, with unpredictable results.


It must be clearly stated: all hopes of Trump and his handlers to create some kind of a new global security arrangement are delusional but the damage they did is real.

 

Analysing the war in Europe, Stoner writes: 


There will be no second chance in Ukraine. If the West loses it now, the whole NATO alliance would rapidly unravel. If it happens, the American global position will crumble as well… 


It is unpredictable what could happen if Russia takes the whole (or even a greater part) of Ukraine. In this case, the capture of Moldova would take only a few days. After this, the Baltic crisis is sure to come. The only defense of the Baltic states is the NATO security guarantee. But if NATO credibility has fallen, there is little else that could stop Russia from invading this territory. In real military sense there is a very small military potential that NATO has put into Baltics; a token force. The only real commitment so far is the German intention to put a 5000 men strong armor brigade into Lithuania. But it will achieve its operational readiness only in 2027.


The present force composition of NATO in Baltics is far from enough even for a few days of fighting. Baltic states’ air defense is almost non-existent at the moment. It could be rapidly suppressed and the whole theater of operations isolated by Russia. If the Baltic states are taken in a short military campaign, the West will not endeavor any kind of Normandy-style amphibious landing or even a prolonged air-bombing campaign deep inside Russia. The whole affair would end up in a lukewarm stalemate with eventual political arrangement, once again surrendering Baltic nations.


All military-political experts clearly understand this situation. It is why the war in Ukraine is so important. Too much is tied to its outcome.


For NATO and Europe, ‘even a limited military defeat on the battlefield will be enough to plunge the whole West into social chaos’. And ‘when it happens, China will simply swallow the whole of Pacific and Africa; the rest of Asia and South America will be compelled to bend to Chinese will as well’. Alas, ‘there will be no place in this new arrangement’ for either America or Europe. ‘China needs neither Europe nor America, nor Russia’. But: 


There is yet one possibility that must be accounted for: a violent removal of Trump from power. The probability is very low but not excluded. Yes, there was no such precedent in American history but in the last few years America had seen many events that have never happened before in this country. Everything comes once for the first time…


If I were an American general, I would seriously consider such an action against a deranged ruler. I am sure there are discussions of this sort somewhere behind closed doors.

 

And so, we return to the path that Argentina took in 1955 and Chile in 1973. It should be kept in mind that the collapse of the Chilean economy under Allende came about because of extraordinarily high inflation and tariffs; we will be seeing both under Trump – and this is one point of similarity between Trump and Allende. And parallels can be drawn between Trump and Perón, between America in the 2020s and Argentina in the 1970s. A contemporary of Allende’s, Perón nearly met the same fate as Allende after the Argentinian economy imploded in the early seventies. Like Trump, Perón staged an extraordinary comeback after he had been deposed, and like Trump, he pulled off this feat when he was aged nearly eighty. In 1973, Perón made a triumphant return to Argentina after an exile of nearly twenty years, and he ran for office. Being a brilliant campaigner like Trump, he won the election in a landslide; but his story did not end happily – he died barely a year afterwards. The presidency was assumed by Perón’s wife, forty years his junior, the former exotic dancer Isabel Perón. And then disaster struck. After Nixon abolished the gold standard in 1971, all the world’s currencies lost an enormous amount of value against gold within a short amount of time; inflation broke out across the globe, and this only exacerbated political and social discord in Chile and Argentina. Militias representing the Left- and Right-wing factions of Perónism waged irregular warfare against one another, and to put an end to the chaos, a military junta overthrew Mrs Perón and ushered in what became known as the Dirty War. 


At the time of the 1955 and 1973 coups, Perón and Allende had won the enmity of the United States, which was part of the reason why both were overthrown and replaced by Washington-friendly regimes. But herein lies the difference between Trump, Perón, and Allende: the US is a great power, a superpower, and Chile and Argentina are not and never were; to paraphrase Breaking Bad’s Walter White, the US is the ‘one who knocks’. The internal policy of Argentina and Chile can follow that of the USA’s; all three nations may experience a similar economic and social decline – and all three did in the 1970s; but the three may never experience a similar decline in the sphere of external policy, because Argentinian and Chilean foreign policy means little, and American foreign policy, a great deal. 


In coming years, the US shall provide an interesting case study in what happens when a great power abnegates itself. The US has rarely, if ever, voluntarily walked off the world stage, no matter how dire its internal state of affairs; at the beginning of the Cold War, for example, we see the US engaging with the world, even though the period of the late 1940s and early 1950s was one of straitened circumstances. Because of post-war scarcity and rationing, and because the Great Depression had not ended (WWII had only interrupted it), the US found itself in a state of privation and poverty in the late 1940s; but this did not prevent the US, under the leadership of Harry Truman, from taking up cudgels against the Soviet Union and defending American possessions in Europe and Asia. 


II. Trump, gold, stocks


To understand the current state of affairs, we must understand gold – and the role it plays. 


Rightly understood, gold is money and has been for thousands of years; it serves as a unit of account, a medium of exchange, and a store of value. As did every economist of the Classical school, Karl Marx understood these propositions; we moderns have forgotten them. 


Today, the price of gold bounds up and down – mostly up; and so, we are easily misled into thinking that the value of gold is not stable and fixed, because certainly, gold’s US dollar price is not stable and fixed.


We can better understand this relation – between gold’s value and its US dollar price – if we consider one pivotal event in the US nearly a hundred years ago: Roosevelt’s devaluing the dollar against gold. Before 1934, the Federal Reserve had kept the dollar’s worth in gold fixed at $USD20.67 an ounce, and after 1934, $USD35. In 1934, it took more dollars to buy the same amount of gold, which is to say, the dollar was devalued against gold. And this leads us to an insight that was commonplace enough in the 1930s: gold is the constant, the dollar the variable. Roosevelt wanted to make the dollar cheaper, worth less, in terms of gold; and in doing so, he and his economists were motivated by a theory that is popular today in the Trump administration: a devalued or degraded dollar, one which buys less of gold and foreign currencies, will cheapen US exports; the US sells more exports and thereby ‘creates jobs’. And devaluing the dollar produces another beneficial effect: inflation, rising prices across the board; as many important economists will tell you, inflation leads to economic growth and hence ‘job creation’. 


Nearly a hundred years later, the US dollar gold price has moved far from $USD35 an ounce. At the start of the 2010s, gold touched $USD1000 an ounce, and at the end, $USD1500. That sounds bad, but if we are to compare the gold price throughout the 2010s to that throughout the 1970s and early 1980s, the US dollar seemed to have settled. 


Where, then, do we find ourselves in 2025? The price of an ounce of gold has risen from $USD2000 to $USD3400 within the space of four months; and almost certainly, it will go higher. This does not bode well; Steve Forbes writes: 


Gold maintains its intrinsic value better than any other commodity—as it has for over 4,000 years of recorded history. It remains our best barometer of monetary trouble. A sustained price rise signals inflation ahead; a price decline indicates deflation—a shortage of dollars.


When gold's price fluctuates, it's not the metal's value changing but the currency's. This distinction is crucial yet completely lost on the Fed and most economists and central bankers.


The advancing cost of gold, unless stopped or reversed, indicates future inflation by demonstrating the dollar's declining value. Yet the Fed ignores gold in its monetary policy decisions.


Even before COVID hit in early 2020, our central bank was undermining the dollar. Gold rose from $1,200 in late 2018 to around $2,000 by early 2020. A serious surge of monetary inflation was already in place when the lockdowns began.


The Federal Reserve is repeating this error. Gold has climbed over 60% since mid-2023, during the very period when the Fed claimed to be fighting inflation through interest rate hikes.


Forbes’ answer? The Fed should, in effect, return to the gold standard: ‘The Fed should start by establishing a target price range for gold—around $2,900-$3,100—and adjust monetary policy to maintain that level’.


As to what will happen if this advice is not followed, Nathan Lewis, in ‘Another Round of Inflation on Deck’, calculates, roughly, what the new price level will be and concludes: 


Doesn’t seem like much fun, does it.


This is why we say “you can’t devalue yourself to prosperity.” No country ever got rich with a weak currency. They get rich with a stable and reliable currency, which means: a currency of unchanging stable value.


You would have to increase your nominal income by 141% just to break even. Maybe more than that, on an after-tax basis. Even if we do accomplish this, eventually, what it would mean is that we broke even, over a period of perhaps ten years. Instead of getting richer over ten years, we just made it back to flat. In other words, stagnation. This is basically why the Latin American countries never get anywhere. They are always just catching up to the chronic depreciation of their currencies.


Vlad Signorelli, the third supply-side doyen to sound the alarm, considers the political implications and looks at how past currency devaluations bear upon those of the present: 


Since Trump’s inauguration, the dollar has weakened sharply against gold, the timeless benchmark of currency value. On January 20, 2025, gold was $2,700 an ounce; today, it’s $3,084—a 14% devaluation in just over two months. The dollar trade-weighted index (DXY) mirrors this slide, dropping from 109 to 104 year-to-date.


This isn’t a blip; it’s a warning.


In the 1880s, the U.S. wielded tariffs effectively because the dollar was tied to gold, fixed at roughly 1/20th of an ounce, providing a stable anchor regardless of tariff policies. Today, with a floating dollar and no such guardrails, the upcoming "Liberation Day" tariffs on April 2 may even be encouraging the dollar’s weakness at the margin—potentially amplifying investor concerns over trade disruptions and economic uncertainty. Already, the dollar’s decline—evidenced by soaring gold prices—hints at monetary inflation looming ahead.


History reinforces this: a dollar crumbling against gold often precedes broader weakness, especially in commodities and foreign currencies. The 1970s, when Nixon’s devaluation sparked stagflation, loom as a stark reminder. Pursuing a weaker dollar now risks repeating that mistake.


A weaker dollar drives up costs for imports and commodities such as oil, instantly hiking prices for gasoline, groceries, and everyday goods. This slams working-class voters—who fueled Trump’s victory—the hardest, eroding their purchasing power despite policies pitched as their lifeline. The Federal Reserve, seeing clear evidence of rising inflation will necessarily raise rates, tightening credit and slowing growth even more. A weakening dollar doesn’t deliver economic strength—it delivers more pain to America’s economic backbone.


Trump’s team might nod to the 1880s, when tariffs paired with prosperity. But the key difference is the gold standard, which kept the dollar steady then. Today, with no such anchor, the weaker dollar—confirmed by soaring gold prices—threatens stability. 


The three supply-side analysts would agree that the depreciation of the US dollar against gold has caused the extraordinary market turmoil that we saw in April 2025. Usually, Americans wait until the mid-terms to deliver their verdict on the president’s performance, but this time they are, through the medium of the market, getting their vote in early; only four months into Trump’s second term, the markets are deteriorating rapidly and plumbing depths not reached since the meltdown of March 2020. 


To see why this matters, consider the following analogy. Suppose you start up a small business worth $500,000 – which is not much these days, alas. You make a down payment of $40,000 and borrow $460,000; and the addition of the two sums gives you an asset that is worth $500,000. The ‘equity’, or what you own after all your debts have been paid off, is the $40,000. Those who are mathematically inclined will see that a fall of 8% or more in the value of the asset will wipe out the equity. But even when your $40,000 has been reduced to $0, you will still need to pay off your $460,000 in debt: welcome to the world of double-entry bookkeeping – and capitalism. 


Now, if you to divide that equity into a million shares, the worth of share will only be $0.04. We can assess the true worth of that four cents a share by seeing how much of an ounce of gold the four cents will buy. Likewise, if we put together an index of, say, a thousand companies of a similar capitalisation (that is, of equity worth around $40,000 each) and divide the number of that index by an ounce of gold, we will arrive at an accurate assessment of the true worth of the companies. 


Using this method, we can see how the value of the Dow Jones, which is comprised of America’s 30 biggest companies, rose and fell over the course of the past fifteen years. The Dow, divided by an ounce of gold, started the 2010s at a low point – 9.33 ounces in January 2010. In the Obama years, the DJIA slowly recovered, and after Trump’s election in 2016, it entered bull market territory, reaching a peak of 22.36 ounces in September 2018. 




After the collapse and recession of 2020, the gold DJIA bottomed at 13.40 ounces in July 2020, and it is below that level now. As we can see from the graph, the gold DJIA had recovered in 2021, but in early 2024, had begun to sag – around the time that the US Federal Reserve began devaluing the US dollar against gold. The DJIA rallied sharply in November 2024, after Trump had won – and then it fell quite dramatically. The shape looks like that of a horseshoe: 




The S&P 500, which is worth far less than the Dow, followed the exact same trend: 




Markets move quickly; I hope that by the time of publication that the markets will have fully recovered, the gold price will have dropped to $USD2000 an ounce, and a bull market will have gotten underway; I much prefer a bull market to a bear; some on the dissident Right believe that ‘worse is better’; but I believe that one should not add to one’s existing burdens. 


So, those of us who want to live decent lives need to ask why it is that the markets are falling and falling so sharply. Most analysts blame the tariffs, but as the above supply-siders explain, even though the Trump tariffs do not help – at all – they do not bear sole responsibility; if anything, the Trump tariffs, the last straw that broke the camel’s back, operate at what economists call the ‘margin’, the point at which change – big change – takes place. We can say that Federal Reserve drew the DJIA to the edge of the cliff, and the tariffs nudged it over.  


In this story, Trump’s tax cuts, or lack of them, should be accorded the same status as Trump’s tariffs. In the hours after Trump’s win in 2016, markets rallied on the understanding that Trump would most likely implement a series of supply-side tax cuts; that Trump would cut taxes on income, and on the profits of corporations and small businesses; that the Trump tax plan had been designed for him by two venerable supply-siders, Art Laffer and Larry Kudlow, both of whom had worked for the Reagan administration. Flashing forward to 2024, Trump campaigned on no taxes on tips, social security, and overtime – and on retaining the tax cuts of 2017, which are by now nearly ten years old; barring one or two additions, Trump’s tax plan was firmly rooted in the past, unlike the tax plans of Coolidge or Reagan when the two presidents were running for re-election – these campaigning presidents built on the momentum of their first terms and promised more reforms. In 2024, Trump refrained from that strategy, and so, in 2025, Trump’s tax plans have hardly set the world on fire. 


Having said that, Trump did make intriguing hints on the campaign trail. In asides, he let it be known that he was prepared to abolish income taxes altogether and impose higher tariffs in order to make up for lost revenue: that, in other words, he would revert to the formula adopted by America a 150 years ago. 


Supply-sider Nathan Lewis agreed with the idea and suggested that a 15% value-added tax (VAT) would, along with uniform tariffs, perform the service of substituting for the abolished income tax and providing a depoliticised alternative; in his view, governments use the income tax to reward some behaviours and punish others. But in the days and weeks after his inauguration, it became apparent that Trump had been side-tracked by the tariff question and that all his energies had been devoted to it; the House Republicans, meanwhile, worked on a bill that would keep the 2017 tax cuts and deliver on the campaign promises – of no taxes on tips, etc. – and not expand upon the campaign hints; in other words, without direction from the president, the campaign suggestions were never taken up. The lack of ambition on the part of Trump helped contribute to a sagging in the markets. Steve Forbes has made some excellent suggestions as to what Trump and the Republicans should do on taxes, but now only a dramatic intervention can ensure that the advice of the likes of Forbes is heeded. 


Phillip W. Magness has written a good article (‘The Nonsense of the “Tariff Men”’) that identifies the main factions in the Trump administration behind the tariff push and summarises the arguments of each. Perhaps, to save his presidency, Trump will be forced to fire Navarro, Miran, Lutnick, and Hassett. 


Powell, the head of the Federal Reserve, needs to go too, and somewhat reassuringly, Trump agrees; he may not understand monetary policy, gold, exchange rates, but he knows that something has gone wrong. It could be that Trump’s calls for a turnaround at the Federal Reserve show us that Trump’s famous political instincts are now kicking in.   


III. Geopolitics


Ultimately, the rise in the gold / US dollar price bears the blame for the Trump bear market; the decline in the value of the US dollar caused the decline in the US – and world – markets, because whenever the US dollar goes down, the euro, the yen, the pound, etc., go down with it. And this ought to cause alarm, because a study of history reveals that economic weakness is nearly always accompanied by political weakness, and vice versa. After the fall of the Soviet Union, the position of sole superpower was handed to the US, which, by the late nineties, enjoyed both a strong currency and strong economic growth.  Economic strength and political strength went together, and in the nineties, the US had gained enormous power, and without really trying. By the end of the century, the US led by example, and most other countries, including the America’s competitors Russia and China, sought to follow the American economic model. 


The same does not hold true some thirty years later. Who now, especially after the past few months, wants to emulate the US? We can observe countries drawing away because the US pushed them away; and the first signs of this distancing emerged after Trump signalled that the US would not come to Europe’s defence. In the event of a war between Europe and Russia, the US would not stand up to Russia; and perhaps, Asian and Australian observers wondered, in the event of a war between Taiwan and China, the US would not stand up to China. Would Taiwan be abandoned, and military aid be cut off, at a crucial moment? The two vatnik Senators J.D. Vance and Rand Paul managed to strangle aid to Ukraine in the first six months of 2024, when Ukraine was most vulnerable; and as a result, the Russians made some minor advances in the Sumy region. After the Sumy offensive, as could be expected, Russian soldiers – the ‘ziggers’ – stole, raped, and killed as they went, just like their grandfathers and great-grandfathers in WWII. In 2025, history repeated itself: US military assistance was removed just at the right time for Russia. The last dribbles of Biden military aid were cut off, satellite reconnaissance was taken away, and the radar-jamming capability of the American F-16s bequeathed to the Ukrainians was switched off; and at that moment, Russia succeeded in pushing Ukraine out of most of the Kursk region. After a few days, the aid was restored, but the damage to the reputation of the US had been done. Portugal and Canada were no longer interested buying F-35 jets; for what if war broke out, and Trump, wanting ‘peace’, were to switch off the planes? 


The question is why the US is acting in such a manner. At first sight, the answer is easy: Russian influence. Throughout 2024, Trump surrounded himself with vatniks: Tucker Carlson, Donald Trump Jr., Tulsi Gabbard, Vivek Ramaswamy, J.D. Vance, Elon Musk. In 2024, this line-up portended a vatnik government, like Orbán’s in Hungary and Fico’s in Slovakia. 




But looking deeper, we must remember that the subject of Russia makes even the best minds stupid; vagueness abounds whenever the subject of Russia is brought up. In 2017 and after, Russia was blamed for ‘meddling’ in the 2016 election; but one could never get an explanation of how Russia meddled and how it catapulted Trump into the presidency; even so, an enquiry into ‘collusion’ was launched, and some Americans went to jail. Moving forward to 2022, Russia’s defenders insist that Russia’s second invasion of Ukraine in the 21st century was ‘forced’: ‘Putin’s hand was forced’. But how exactly? Did Ukraine stand on the threshold of joining NATO in February 2022? And even if it did, do any of Putin’s defenders in the West seriously believe that NATO at any time was about to invade Russia, as Germany did in 1918 and 1941? 


We must consider, then, the stupefying effect of Russia – Russia’s clouding men’s minds – and treat any accusations of foreign influence, collusion, and the like, with caution. In the article ‘How to ruin a country: A step-by-step guide to Donald Trump’s destruction of U.S. foreign policy’ by Stephen M. Walt (of Mearsheimer and Walt fame), Walt writes: ‘To be clear: I don’t think Trump is acting on behalf of a foreign power or that he consciously wants to make the United States less secure and less prosperous; he is just acting as if he were’. 


A professor, Walt teaches International Relations. Walt is said to belong to the Realist school and Trump, the Isolationist; but is Trump Isolationist? I argue that the origins of the bizarre and perplexing conduct in 2025 of Trump and his foreign policy troupe – Vance, Hegseth, Walz, Witkoff, Rubio and the rest – cannot be found in the doctrine of Isolationism, as can be seen in Trump’s actions in the Middle East, none of which attest to the supposed Trumpian transactionalism. 


As the leaked Signal discussions reveal, Vance and his colleagues believe that the bombing of the Houthis, which according to Vance supposedly had been carried out in the defence of shipping to Europe, constitutes another example of Europeans leeching off Americans. The real scandal of the discussions lies in the exposure of Vance and company’s hatred and resentment of Europe. That, combined with a multitude of diplomatic incidents, indicates that the US now has removed itself from European – and Western – affairs. 


To see how extraordinary that is, consider the history of the past hundred years. In the post WWI era, European states such as France, Germany, Italy, and the UK existed as sovereign entities, albeit greatly weakened ones; and US, Russia, Turkey, and Japan existed as sovereign entities as well – ones that were greatly strengthened by the outcome of the war, in the estimation of Francis Parker Yockey. Moving forward to mid-1945, Germany, Italy, France, the UK, all the great old powers of Europe, had been knocked out of the game, perhaps forever; and the US had conquered all Western Europe and half of Central Europe. And some forty-five years after, the US, adding success to success, took all of Central Europe and Eastern Europe without firing a shot. By the mid-nineties, the US reigned supreme. Naturally, one would think that the US would not part with its European acquisitions without a fight. 


So, what makes 1995 Europe different from that of 2025 Europe? Yockey defines politics as an activity related to power; and in 2025, in Europe at least, the struggle for that power has come to an end. Under the second Trump administration, Europe has been relinquished, and the battlefield has been vacated. 


Normally such a retreat occurs after a long and gruelling war. Since 1950, American wars have followed a pattern: the US launches an offensive – or counter-offensive, in the case of Korea – and administers defeats to the enemy; and then, the US becomes tired and bored once it understands that the war will be a drawn-out grind; and after that, the US loses interest, pulls out, and yields territory to its opponent. That sequence fits the wars in Korea, Vietnam, Afghanistan, and Iraq (who won the war in Iraq that began in 2003?), and perhaps, future wars in Yemen and Iran. History is replete with examples of great powers which, showing prudence, walk away from the battlefield after suffering grievous wounds. But in Europe, the US is not the losing side, the US is not being forced out by a stronger or more persistent enemy: the US is surrendering power of its own accord. 


By giving up power, the US is renouncing its role as protector. In a chapter of Imperium (1948), ‘The Law of Protection and Obedience’, Yockey writes: 


The purpose for which the great political thinker Hobbes wrote his Leviathan was to show the world once more the “Mutual Relation between Protection and Obedience,” demanded alike by human nature and divine law. The Roman formula was protego ergo obligo. To him who supplies protection also goes obedience. It will go either voluntarily, as the result of persuasion, or as the result of force…


This organic law is again a description of an existential reality. Without the relationship of protection in one place and obedience in another, there is no politics. Every political organism exhibits it, and the extent of protection and obedience describes the territorial frontiers of the organism. 


The example of the law in action that immediately sprung to Yockey’s mind was the Allied and Soviet partition of Europe:


Once more the words protection and obedience have also been used with an entire absence of any moral content. Thus “protection” can mean unlimited terror by military means, and “obedience” may be a reflection of the alternative of the concentration camp. The condition of occupied Europe under extra-European armies is protection within the meaning of this organic law. Even though these extra-European armies are starving and torturing the populace, nevertheless they are protecting that part of Europe from incorporation by another political unit. America protects its half from Russia and Russia protects its half from America. Thus the word is neutral vis-à-vis the disjunction of altruism-egoism. Protection is not kindliness, it is acquisition of power. Obedience is not gratitude, it is political submission from whatever motive.


To our ears, such an arrangement sounds like feudalism, and Yockey agrees. But another, less noble, example can be found in the old gangster movies, and that is the protection racket. Gangsters extort from victims in the gang’s ‘territory’, and the gang is ‘protecting’ the victims – not from the gang itself but from any rival that seeks to ‘muscle in’ to the gang’s ‘territory’. 


An exhausted and unhealthy state, perhaps one that has suffered a series of military defeats, will abandon territory:


The existential nature of the Law is also shown by the fact that if a State is unable to protect an area and population within its system, that area and population will pass into the system of another State that can protect and has the will to protect. The passing may be by revolt, it may be by war. It may be by negotiation, particularly if the protecting State allows a quasi government to exist in the protected area, which can make a private understanding with other powers to deliver to them the population and territory.


This describes perfectly what happened in the Baltics in the years 1989 to 1990: the USSR made a cursory attempt to bring the Baltics to heel and prevent them leaving the Union, but it was too sick and exhausted to put up much of a fight. Does the US in 2025 find itself in a similar condition? Clearly not: in the 2020s, the US was not as respected and powerful as it was in the 1980s and 1990s, but one could not say that the American system like the Russian in the 1980s had become outmoded. And in the 2020s, Europe still sought friendship with the US, whereas by 1989, no European nation sought friendship with Russia. 

 

IV. The Destiny of Europe


Central and Eastern Europe is rearming itself and so has attracted criticism from the mainstream conservative press – and the dissident Right. 


The peasants, having been abandoned by their baron, are arming themselves and preparing for war. An outcome such as this, which suggests itself inevitably if we are to agree with Hobbes, is not related to the ideological complexion of the peasants, who have been left unprotected: the peasants could be conservative, communist, fascist, environmentalist, or whatever ideology that you may choose.


Even so, in some writings on the Right, we can discern the outlines of a new doctrine, which is that a European nation such as Germany should not defend itself against a Russian attack; Germany, in this view, lacks all rights to self-defence. The implied reasoning is that Germany should only be defended if it is nothing less than perfect. And Germany, along with the other Central European states, falls far short of perfection. 




But so does Russia, and this is a truth that is often overlooked. This piece criticises Germany – and Ukraine – for mobilising men but says nothing about Russia’s mobilising; soon, 160,000 ‘mobiks’ – mobilised Russians – will be joining the ‘ziggers’ at the front, to be used along with North Koreans for endless ‘meat wave’ assaults. 


Amusingly, the piece quotes a very concerned nonagenarian who compares Merz to Hitler – as if that were a bad thing. Germany in the 20th century went to war against Russia twice in Ukraine and three times in the Baltics, military feats that would have been impossible without conscription, which in the 20th century put millions of Germans into uniform. One must wonder about the ideology of the authors: are they as Far Right as they claim? Are they ‘National Socialist’? We cannot conceive a German National Socialism – or a revival thereof, which is what ‘Neo-Nazism’ is supposed to be – without millions of German lads marching in uniform and blowing up and killing Russian soldiers. 


The question raised by these ‘Alt-Right’ polemics is this: is Germany and the rest of Europe worth defending? But the question ought to be reversed. Western intelligence has estimated – and if you dislike these figures, do some research and come up with your own - that the Russians have taken 900,000 casualties and that of these casualties, 200,000 to 250,000 of them are deaths. Were these deaths, and this war, one which was waged for the sake of Russian expansionism, worth it? Yes, perhaps, if the Russians were fighting to preserve a way of life that is good; but Russians live in squalor, poverty, and misery, hence the below 4Chan meme of Russia, ‘Nigeria of the snow’.









Germans – and Americans – live much better than Russians; hence, German and American values are so much superior to Russian values, whatever they may be. 





The use of the picture of a Lada in the bottom right refers slyly to the practice of awarding Ladas to parents who have lost a son in the war. But not all parents are awarded Ladas: others may win different prizes: 





As you can see, parents may receive a meat grinder, their son having died in a – meat grinder. Who said that Russians lacked a sense of humour? 




A picture is worth a thousand words, and 4Chan meme on Russia is worth more than a thousand words; these memes allow us to peer into Russian society and culture, and once having done so, few of us will like what we see of Russkiy Mir, ‘a Kremlin-promoted geopolitical concept with amorphous parameters that broadly encompasses Russian language, culture, Orthodoxy, and media’.


Considering what the national character of Russia is, we can begin to speculate as to how hard a nation would fight to be free of Russia – how badly would one non-Russian state work to prevent, in Yockey’s words, its ‘area and population’ passing into ‘the system of another State’ such as Russia. Would a nation resist? The history of Georgia, Ukraine, Finland, Estonia, Latvia, Lithuania, Poland in the years 1918 to 1922 gives the answer, as does that of Ukraine in the years 2014 to 2025. 


In the past, the US sympathised with that struggle, but now no longer. We are presented with the phenomenon of a changing of the guard, one that is quite natural; it is politics itself. 


To understand this process, we need recourse to Yockey again. The metaphor of the plenum is used by Yockey, more than once, to conjure up the image of the reverse of a vacuum: the plenum is a space that is filled completely. Politics exists in a plenum, and to Yockey, if a political organism (such as the USA) sheds power, another state will soon scoop it up. 


Yockey wanted to bring about a pan-European confederacy, and he pinned his hopes for it on a forced departure of the USA from Europe. Perhaps, Yockey theorised in The Enemy of Europe (1953), the Soviet Union would invade Europe, conquer it, and expel what he called the ‘Culture-Retarder’ America. Afterwards, Yockey speculated, the Soviet Union, having taken all Central and Western Europe, would not hold onto power for long. I shall not reproduce Yockey’s argument, which is long and complex; suffice to say, Yockey believed that in time Europeans would regain control of their continent, first from the Americans and then the Russians. In this struggle, the European leadership that had assumed power would comprise what Yockey calls the ‘Culture-bearing stratum’ – what we today would call the ‘neo-fascists’, or more mildly, the ‘Far Right’.


We must keep in mind that Yockey wrote the book not even ten years after the end of the war. Memories of the war lingered, and plenty of former ‘Nazis’ and ‘fascists’ were strutting around Europe; and so, Yockey could be forgiven for thinking that the ‘democratic’ politicians that the Allies had installed in the West of Europe would not be around forever. Indeed, Yockey argued, time was running out for them; after all, the Allies had merely dusted off and restored the conservatives and social democrats from before the war, many of them – De Gaulle and Adenauer, for example – old men.  


In Yockey’s view, world history, or the World Spirit – to use one of Hegel’s terms – had reach a turning point after Hitler and what Yockey called the ‘Revolution of 1933’, that is, Hitler’s ascent to power; and while history took a step backwards in 1945, in doing so, it was still treading the Hegelian and dialectical path: to paraphrase Lenin, European history took ‘two steps forward, one step back’. So, what explains the endurance of the old guard – the De Gaulles and Adenauers – and their ideas? 


Two theses emerge. The first is what I call the ‘boot on the neck’ theory – that the Allied occupation had placed a boot on the neck of the European nations, Germany in particular, the result of which is that Europe could not act as it normally would. The other thesis is that the European nations have decayed, and the Allied occupation had nothing to do with this decline: Europe is ‘pozzed’, thoroughly ‘pozzed’, in Alt-Right parlance, and cannot be redeemed. 


We can find plenty of evidence to support the latter thesis – that Europe is permanently ‘pozzed’ and ‘cucked’. After all, the US, England, France, gradually withdrew their armies from Germany in the decades after 1945, and the Allies no longer sought to impose their will on Western Europe; in short, after the period of ‘denazification’ had elapsed, the Allies left Europe to its own devices. It is true that the Allies, or rather, the US, the supreme power behind the Allies, watched warily and expected the Europeans to play up now and again. But as events showed, no European politician would ever dissent sufficiently enough to make a break from the American line; no European politician would ever contest the Allied accusation that the Germans in WWII gassed one million Jews in a secret and giant underground gas chamber in Auschwitz. 


Part of the social contract that was made between the Germans and the Americans in the immediate post-war years was this: if you Germans admit to the gassing of the Jews and pay reparations to Israel and the Jews, we Americans will allow you the good life. And so, the Germans, in the 1950s, cut their taxes, kept to a stable currency, accessed markets all around the world, and enjoyed a rising standard of living. But the prosperity was made possible by the second condition of the German and American agreement, one which guaranteed protection: the US and NATO would protect Germany, and all Western Europe, from Russia. 


We know that the terms of the agreement changed by the turn of the century. After 1971, Germany, along with most of Europe, was forced to take up the euro after the US abolished the gold standard and the Bretton Woods system of fixed exchange rates; and by the nineties, deep tax cuts had become a thing of the past. But all the other elements of the post-war social contract remained in place, and what held true for Germany held true for all the other nations in Europe. 


But in 2025, Trump and the US, in the space of a few weeks, went back on the agreement. The US broke a promise that was made in the post-war years, which was this: the US would protect, and Germany – and Europe – would obey. 


In the aftermath of Trump 2.0, the burden of the defence of West is being shouldered by the likes of Emmanuel Macron and Keir Starmer. One should not take this as an endorsement of the two men: remember that the Law of Protection and Obedience is not a moral judgement. Indeed, any observer would find it ironic that is men of the stature of Macron and Starmer that are leading the charge; but then, history is full of irony, as Yockey knew when he wrote of De Gaulle sixty-five years ago: 


De Gaulle is not a great man, but if he is able to gain French independence, he will immediately find himself the spiritual leader of all Europe, pygmy though he is. De Gaulle is a cretin, but people will follow even a cretin if he embodies their deepest, most natural, instinctive feelings. De Gaulle’s driving force is a vanity of super-dimensional extent. Even Churchill, the embodiment of the Idea of Vanity itself, was still content to be a Zionist executive with a front position, a big office, and a resounding title. But De Gaulle wants more: he wants to be equal to the masters who created him and blew him up like a rubber balloon. Because of the spiritual force upon which he has accidentally alighted—the universal European desire for neutrality—he may even succeed. An idiot might save Europe. History has seen things as strange.


In 2025, it appears that the goal of Yockey and De Gaulle has been fulfilled, and that, accompanying this, American power is winding down, perhaps to the point of extinction. We are confronted with the possibility that the American story is at last reaching a conclusion; and now that we are nearing the final chapter, we can perhaps make a definite judgment of the worth of America. That is, was America good, evil, or in-between? 


Your answer to the question depends on your politics. The leftist would say that America is fundamentally evil, subscribing, as he does, to the theses that America does nothing but bad and that everything that goes bad in the world goes bad because of America. In contrast, the neutral, who in the sphere of International Relations perhaps belongs to the Realist school, believes that the US is neither good nor bad, it simply is; one must make a ‘value-free’ judgement. On the other side dwells the traditional American conservative: a rare breed these days, he thinks of America as a force for good that, in the spirit of generosity, chooses to share its goodness with the world. 


One can accuse the conservative of naiveté and excessive optimism, and ignorance – especially ignorance about what really happened in WWII. But in 2025, after the extraordinary vacillations of Trump, Vance, Rubio, Witkoff, and the consequent downgrading of America’s reputation, I have come to appreciate the flattering and idealising portrait that the conservative has painted; when sincere, patriotism and idealism always appeal.


If America is dwindling, and if the conservatives are right, then something that is good is leaving Earth. In 2025, it is appropriate, then, at the beginning of the American decline, which is economic, geopolitical, and perhaps spiritual, to lament the passing of a great nation. 


Saturday, January 1, 2022

A Farewell to Normiedom? On the 1990s, the End of History, American White Nationalism and German Neo-Nazism




 I. 


Before Christmas, I commiserated with some of my friends in the movement and swapped stories about life under the lockdowns and mandates. I raised eyebrows when I declared that the past two years were perhaps the worst in Australian history. My argument was that one could point to, say, the Great Depression as being on the face of it a worse time, but even the Great Depression did not deprive one of freedom - the freedom to enjoy small pleasures and be a normal human being. Back then, if one could afford it, one could smoke and drink in a bar without a capacity limit, for instance - a bar in which one did not have to 'check in' with a QR code, present a 'digital passport' to the publican, or wear a surgical mask... When I put it this way, my friends agreed.


Given that we on the Far Right are living in a time of great crisis, we should be expected to scent an opportunity in it; surely we should be excited over our prospects? One cause for optimism is that many of those attending the Freedom marches are 'normies' who had been 'red-pilled' by recent events. But the evidence suggests to me that the answer to the above question is no: for at present the Far Right seems demoralised and despondent. 


And as to why, I think the answer lies in the fact that politics often disappoints - Far Right politics especially - but up until now the Far Right activist could always escape any discouragement and disappointment and seek passage from the 'red-pilled' world to the 'blue-pilled', from the world of radical Right politics to the world of 'normiedom'. But after 2020 that avenue has been closed off; the gateway to 'normiedom' has been shut, perhaps permanently. And perhaps, once the Covidians are through with them, the 'normies' will have been done way with altogether. 


II.


Usually around this time of year, I re-read Yockey's Imperium (1948), and I re-read this work, a profoundly spiritual one, so as to renew my faith. But this year I feel a reluctance to read it: I feel that it belongs to a past age - the age of dramatic politics - and that the difference between the past age and the present has become too large to ignore.


Imperium was written in 1947, and the 1940s, perhaps Europe's most tragic decade in a millenia, saw a great deal of drama. Some politicians (such as Stalin) seem to thrive in such a dramatic environment: they have an endless appetite for crises, confrontations, wars; for their politics is the politics of what Carl Schmitt calls the exception. 


After Stalin's death, the leadership of the Soviet Union and the communist world was handed to Khrushchev, a much duller man than Stalin - certainly a less confrontational one - and by the middle of the 1950s the countries of the Eastern and Western bloc had settled down to the task of peaceful economic development. They sought to rebuild their countries, many of which had been laid waste to by deprivation and war. But Mao rejected any politics of compromise and conciliation and he stood as an odd man out: privately the other communist heads of state were appalled by his extremism and immoderation. For in that period, non-dramatic politics held sway and Western leaders followed the same path as Khrushchev. The result of it was that, when one looks back on history the East and West in the 1950s, one spies at once on its surface a patina of dullness - even if one takes all the Cold War hysteria, nuclear-saber rattling, wars in the former Western colonies, etc., into account. Daniel Bell drew a similar conclusion in his The End of Ideology: On the Exhaustion of Political Ideas in the Fifties (1960): the sharp opposition between Left and Right had been muted; the politics of confrontation had been replaced by the politics of technocracy. 


It took time, but even Yockey came to acknowledge the truth of Bell's thesis. He had spent most of the decade building a post-war fascist international with links to the non-aligned regimes of the Third World - an international like that depicted in Frederick Forsyth's  far-fetched novel The Odessa File (1972). WWII veterans filled the ranks of these European organisations which perhaps in truth were nothing more than old soldiers' clubs. The members belonged to another time and one can intuit a recognition of this fact - at least at the subconscious level - in Yockey's writings as the decade drew to a close. His last essay, 'The World in Flames: An Estimate of the World Situation' (1960), does not exhibit as nearly as much a sense of self-assurance and grandeur as Imperium; Yockey here hovers at the edge of great world events; he is an onlooker, not a participant. In its undertone of ironic detachment I find an anticipation of postmodernism. And indeed, a connection exists between the sleepy 1950s and the postmodern 1990s - both of them decidedly dull decades from a political standpoint - and this explains in part why it was that the postmodernists alternatively paid homage and made fun of the 1950s.  


Yockey felt out of place in the 1950s and hated it. Nowadays we in the movement view the 1950s in a different light. Many white nationalists, race realists, immigration skeptics, et al., do not understand Yockey's objection to the America of the 1950s, for example: they see the America of that time as a white man's paradise and that decade as a golden age. To the white nationalist, statistics bear both these contentions out. William Pierce often remarked in his radio talks that America in 1950 was 90% white - something to be proud of. The Americans in this time kept both immigrants and negroes under wraps, and while it is true that desegregation began in earnest in the 1950s, many of the great cities in the north of America were majority white and remained so for the next two decades. 


Another reason for the divergence between the views of Yockey and the white nationalists is that the white nationalists show a pronounced tendency to laud the past at the expense of the present. In a review of the film House of Gucci (2021), Trevor Lynch writes that the film is a 'Meticulous, nostalgia-infused reconstruction of another era, this time the late 1970s to the mid-1990s, a time that seems impossibly glamorous, wholesome, and white compared with the present'. It is at this point that Pierce would take exception to Lynch; Pierce depicts America in the era of the 'Late 1970s to the mid-1990s' as a dystopian hellscape (he published the Turner Diaries, the ultimate dystopian novel, in 1978) but was forever waxing lyrical over the greatness and whiteness of America in the 1950s: a decade can be one white nationalist's hell and another's heaven. 


I agree with Lynch and disagree with Pierce. In part, this is because at the time of writing I would prefer to live in any decade except for the 2020s - I would even be prepared to travel back in time and live in the 1940s: one, I imagine, could live a good life then, provided one was able to dodge all the bombs and bullets. But the main source of my disagreement with Pierce is because I have for the past few months been watching episodes of a famous American daytime TV soap from the time of the late 1990s, and this delving into the recent past - even if it is a mythical and fantastical past - has prompted me to ask myself what possibly could have been wrong with the 1990s. An objective view of the decade would reveal in that decade we had it all. 


III. 


Unlike the 2020s, the 1990s were characterised by an absence of politics. Electoral politics was relegated to the background: the three presidential elections in that time (1993, 1996, 2000 (the 1990s as a decade came to an end, in my judgment, on September 11, 2001)) were dull affairs, and more or less, you could take or leave mainstream politics - it did not interfere with your life in any appreciable manner. 


This state of affairs came about because of the collapse of the Left in the years 1989 to 1991. For hundreds of years, the Right had functioned as a response, a reaction, to the Left; but with the disappearance of the Left came the disappearance of the Right. And that in turn led to the cessation of the political. 


After the end of the Soviet Union thirty years ago, the Left was decimated. The old school communist parties (including the Australian) were wound up for the most part. As for the other sectors of the Left - the anarchists and antifa - they lived at the fringes of society: there was no mainstream acceptance or even awareness of them. And as for Black Lives Matter, social justice warriors (SJWs), 'woke' capital - they did not exist. So: thirty years ago we lived in a world which was blessedly free (mostly) of leftism. 


But a serpent did dwell in this garden of Eden: academic neo-Marxism (known by many as 'cultural Marxism'). Critical Race Theory (CRT), Postcolonial Theory, Black Studies, Queer Studies, Gender Studies began to rear their  heads. Generally, though, this new tendency - labeled 'political correctness' by hostile conservative commentators - was confined to academia. And on occasion it was mocked and not feted (as it is now) by the media. 


By and large, the Left had been forgotten and what really stung the Left was the speed with which it had been forgotten. Only a few months after the dissolution of the USSR, race war was to take precedence over class war.  Ethnic wars broke out in the former Soviet republics and Yugoslavia - wars which claimed hundreds of thousands of lives - and intellectuals such as Bell pronounced these to be portents of the wars to come: wars henceforth were to be motivated not by ideology but ethnicity. This seemed to be an accurate assessment given that the move away from Marxism was permanent and irrevocable. Botched privatisations, IMF 'shock treatment', etc., may have plunged the economies of Eastern Europe and the former USSR into chaos, but there was never any question of a return to communism. 


It is this rather peculiar set of circumstances which explains much of the apoliticism of the period. On a personal note, at the time I took politics - mainstream politics - seriously. I read a number of books written by authors of the mainstream Left and Right (so as to be 'even-handed' and 'objective') and following the lead of my baby boomer parents, I read the newspapers, listened to the radio news and watched the TV news every day so as to keep up with current events. But at the same time, I had no fixed political convictions. I clung to a rather confused and incoherent collection of Left and Right ideas. Had I been pressed, I would have admitted that I was more interested in hobbies and popular culture than politics. In this, I was a typical 'normie'. I have since discovered how typical I was from reading Carl Boggs' classic work The End of Politics: Corporate Power and the Decline of the Public Sphere (2000)


Why do so many Americans feel that politics has become irrelevant to their daily lives? Why is there so little public discussion of important social issues, despite unprecedented access to mass media and new communication technologies? This book delves beneath the sound bites and news headlines to explore the ongoing process of depoliticization in the United States. Attuned to the many contemporary trends eroding the public sphere, Carl Boggs illuminates the American retreat to an eerily privatized landscape of shopping malls, gated communities, new-age fads, rural militias, isolated computer terminals, and postmodern intellectual discourse. Yet Boggs maintains hope that current trends can be reversed, issuing an eloquent call for revitalizing politics, culture, and civic society. The paperback concludes with a new postscript on the movement against corporate globalization and the tumultuous presidential election of 2000.


IV.


In the nineties, the Far Right prospered and the Far Left did not, and in response to the burgeoning popularity of the Far Right, Boggs wrote a chapter on the proliferating Far Right movements of the decade. He regarded these as 'apolitical' - apolitical in the sense of being detached from civic society (and by that definition he was correct). 


What was my view of these 'apolitical' Far Right movements? For most of the nineties I was blissfully unaware of William Pierce's National Alliance, Richard Butler's Aryan Nations, Jared Taylor's American Renaissance, Tom Metzger's WAR. I was not exposed to their ideas; I was perfectly 'blue-pilled'. Perhaps for that reason I could enjoy with a clean conscience American TV shows such as Seinfeld, The X-Files, The Simpsons, Melrose Place (and lesser-known action TV shows such as Renegade, Pointman, M.A.N.T.I.S. and Fortune Hunter) like the rest of the sheep. 


I can imagine a white nationalist objecting to my consumption of this fare. The white nationalists would ask me in an accusatory tone: was I not aware that these TV shows were decadent garbage - and Jewish? Did I not know that David Duchovny, the star of the X-Files, was a Jew, that Mark Frankel, the star of Fortune Hunter, was a Jew? That the cast of Seinfeld were all Jews? (This is the standard white nationalist debating tactic; to pronounce something to be Jewish is to refute it, whether it is Jewish or no). 


Had I encountered these scolding white nationalists in the time of my innocence, I would have recognised them at once for what they were: killjoys. Pierce made America in the 1990s out to be unlivable when it was not. Pierce could always be counted on to bring the dark side of American life to your attention; he would always be regaling you with gruesome accounts of black on white atrocities such as the Wichita Massacre and the Knoxville Horror. But no rational American could be expected to live their lives in constant fear of being robbed, raped or murdered. But that was the outcome that Pierce and Taylor (author of The Color of Crime (1999)) apparently wanted. 


This is not to say that Pierce and Taylor did not provide value: of course they did. The question concerns what economists call opportunity costs: what would have benefited the average 'normie' c. 1995 - 'blue-pilling' or 'red-pilling'? The benefit of one cancels out of the other: this is the opportunity cost. 


The price paid for 'red-pilling' is that the 1990s-era state of mind - which was one of contentment and complacency - would have been spoiled for good. Pierce, a proponent of dramatic politics to be sure, opposed this 1990s mood, and surprisingly enough, he would have half-agreed with Fukuyama, who argued in an essay (and then a book) that while it is true that the the summit of human achievement had been reached by the 1990s, the peak had been attained only at the expense of foregoing of all heroism, risk and adventure. 'The struggle for recognition, the willingness to risk one's life for a purely abstract goal, the worldwide ideological struggle that called forth daring, courage, imagination, and idealism, will be replaced by economic calculation, the endless solving of technical problems, environmental concerns, and the satisfaction of sophisticated consumer demands'. [Francis Fukuyama, 'The End of History?', The National Interest, Summer 1989]. To this, Fukuyama expressed reservations and Pierce, full-blown opposition. For what mattered to Pierce more than anything else was the 'Fame of a dead man's deeds' - the remembrance through the ages of a life heroically lived. 


V.


Fukuyama built his argument on Hegel - and Marx, a fact which outraged the Left. History, Fukuyama says, results from Man's 'thinking things through': Man only explores the full implications of an idea - such as Bolshevism - by living through an idea. After 75 years of living the Bolshevist idea, Man had come to the conclusion that the idea did not work: hence the end of socialism in Eastern Europe, China and the Soviet Union. In this Hegelian discourse, the operative word is 'end': Fukuyama takes up the Hegelian thesis that history is a story with a beginning, middle and end, and as such it cannot be properly understood until the end is reached. Hegel writes, 'The owl of Minerva [the goddess of wisdom] spreads its wings only with the coming of dusk'. 


One should not overestimate the influence of intellectuals: they do not determine all that goes on in the culture of a particular period of time (e.g., the 1990s). All the same, credit must go to where credit is due to Fukuyama and the French postmodernist thinkers. In the decade of the 1990s they alone succeeded in capturing the essence of the age. It should be not forgotten that thinkers such as Derrida, Foucault, Lyotard, and Baudrillard - all outcasts from the French Left - opposed Marxism for most of their careers and so naturally enough their ideas suited the post-Marxist era. 


Thirty years later, one intriguing possibility is that the ideas of Hegel and Fukuyama could serve as a means of illuminating one way out of our predicament. Covidianism has been forced upon humanity, much like Bolshevism, and is the product of a plan years in the making, much like Bolshevism; so Covidianism could be overturned, once Man has 'thought it through', that is, lived through the implications right to the end, much like Bolshevism. 


VI. 


The coming year will see a battle - perhaps the final battle - between what I call Covidian Man and what Fukuyama calls (after Nietzsche) the Last Man. I believe that the Last Man would win any such battle as he is in accord with nature whereas Covidian Man is not - Covidian Man is decidedly unnatural. 


Like any Far Right political activist, I have often come to lose my patience with the Last Man, the 'normie': his slothfulness and contentedness at times have made me despair of him so much so that I at have often considered dropping out of politics altogether. In one such dark period I was rescued from the slough of despond by re-reading Spengler and Yockey. I came to the realisation that the 'normie' had existed in every Culture prior to the Western. The 'normie' was with us in the days of ancient Babylon, Egypt, China, India; he is with us today; and he will be with us in the future. After our Western Culture perishes - like all the Cultures that preceded it - he will preponderate. The ruin of Western Culture will be inhabited by Nietzsche's Last Man, Spengler's Fellahin.

(It is this prediction of Spengler's that warranted, in the eyes of many, charges of pessimism). 


At the beginning of this essay, I intimated that that the Far Right activist occupies two worlds - the world of the 'red-pilled' and the world of the 'normie'. The cause of the activist's recent despondency is that our activist much likes the world of the 'normie' and he is sorry to see it go - he mourns its demise at the hands of Covidianism. On a personal note, my friends and I have many fond recollections of many happy hours spent in the bars and restaurants in the bohemian and 'normie' quarter of the city I live in; we spent those hours discussing politics and ideas while enjoying food and wine in a carefree and convivial atmosphere - like normal humans. All of these pleasures have been taken away by the Covidians. Are they gone for good? The Covidians say yes. According to them, the masks, hand dispensers, capacity limits, digital passports, QR codes, social distancing, working remotely, coerced injections, contact tracing, nasal swab tests, lockdowns, prison camps, etc., will stay in place forever and ever; certainly we cannot foresee any abeyance in the new year. No wonder then that so many in the movement have been driven to despair; the ground - the 'normie' ground - has disappeared beneath us. 


VII.


Something that is missing from today which was present yesterday is trust - trust in politicians, journalists, health officials, intellectuals, our peer group in other words. Only a few years ago we believed that the globalist elites - the Davos men - did not want to kill us or make us sick; we believed there was a lack of animus on their part towards us or at the least a lack of interest; and we believed that they were content to leave us alone. 


That trust can only exist if you believe that the universe is benevolent and means well by you. We find that optimism in evidence in many of the movies representative of the 1990s - one in particular being the  negro comedy Friday (1995). The movie is set in the suburb of South Central Los Angeles, but surprisingly enough, the suburb is not portrayed as a hellhole rife with gang shootings, etc.: the producers originally wanted a violent film but were persuaded by one of the stars, Ice Cube, to downplay any violence - a violent (and exciting) film, Ice Cube argued, would not have been true to life. In the completed movie, South Central LA comes across as a sunny, prosperous, happy place,and perhaps a little dull - certainly a place in which the Last Man lives. 


Spengler writes of the Cosmopolis - the World City - the city which appears with the onset of the old age of a Culture and which devours and incorporates all the suburbs, towns and countryside around it, making it all urban. The World City spawns copies of itself everywhere. This is why the suburb of South Central LA - in the 1990s, at least - resembles the outer suburbs of Sydney and Melbourne; and in much the same way, the fictional Mid-Western town portrayed in the daytime TV soap I mentioned earlier resembles any town in rural and regional Australia. The World City is omnipresent. 


One can criticise the Cosmopolis for its ubiquity, its homogeneity and its universality, but one must concede that in it, one could lead a life of freedom, one could enjoy the fruits of a consumer society and one could enjoy these - following the collapse of Marxism - without guilt. How life has changed today! By 2022, the World City had been turned into a giant prison. 


Perhaps - and this is a pessimistic line of thought - the free life of the World City contained the seeds of its own destruction. The cults and secret societies run by egalitarians, republicans, technocrats, intellectuals, free-thinkers, et al., only appear towards the end of a Culture's life and not its beginning. Furthermore, they only appear in the cities. Perhaps, then, it is the World City which bears the burden of guilt for giving us Klaus Schwab, Anthony Fauci, Bill Gates, George Soros... 


VIII.


Even so, who is it that shoulders the ultimate responsibility for the granting of the Schwabs and Faucis power - absolute power - over us? The answer is the 'normie'. 


Covidianism has met with a great deal of resistance - it has not had things all its own way - and a common theme in the polemics against it is the stupidity of the sheep who allowed, step to step, the Covidians to take over their lives. All activists against Covidianism have run up against the obstacles of 'normie' stupidity, gullibility and the rest; the 'normie' seems impervious to facts. When the 'normie' is told that the mask he wears everywhere looks stupid, and worse, is useless in protecting him against Covid, he shrugs - all that matters is that his peer group endorses it and makes it compulsory; likewise, when he is presented with proof that the injections will kill or incapacitate a fifth or third or half of their recipients, this means nothing to him, he will not be deterred at all from lining up for his seventh or eighth booster shot. But of course he will be the first to complain that he was not sufficiently warned should it finally be acknowledged, by the political and health establishments, that the injections are almost guaranteed to cause a compromised immune system, strokes, heart attacks and even death. 


In short, his conditioning has proven to be extremely strong and effective. Supposing that the Covidians were overthrown tomorrow, at least 50% of the population would continue to wear their masks. This really should not surprise us, seeing that that the former members of a cult have a difficult time shrugging off the cult's beliefs and practices. Exiting a cult physically is one thing, exiting it mentally is another; the latter can take years. 


The above does seem to go against my earlier contention that the 'normie', seeing that Covidianism is unnatural and destructive, rise up against it. But the contradiction can be resolved if we accept that yes, the 'normie' will revolt, but only after a period of time. And how long would that period be? It took Eastern and Central Europe forty years to do away with communism (another unnatural doctrine); earlier revolts, such as those in Berlin in 1953 and Hungary in 1956, were brutally crushed. But we should not speculate: we can scarcely tell if the anti-Covidian revolution will take four years or forty.  


Two lessons emerge from the two revolts in Hungary in the last century, that is, the revolt of 1956 and the revolt of 1989. The first lesson is that the Left does not change; the second lesson, that the Right does. As an example of the former, consider the fact that the revolts against communism in 1956 and Covidianism in 2021 were regarded by the Left to be at both times the work of a neofascist conspiracy. This shows that the Left has hardly changed its tune in the past 65 years. In contrast, the Right has changed its tune. A prime example is Viktor Orbán: this is a man who in his youth fought for freedom as an anti-communist activist; this a man who became one of the heroes of the 1989 revolution; but this is also a man who has now joined the ranks of the Covidians; this is a man who no longer fights against totalitarianism but throws in his lot with it. The Orban case shows that Covidianism corrupts and corrupts absolutely. One could hypothesise that other anti-communists activists from the eighties, activists who at the time were the darlings of the conservative Right, men such as Václav Havel and Lech Walesa - would have been corrupted by Covidianism as well. 


In his anti-communist days, Orban would have believed, along with Fukuyama and Fukuyama's mentor Kojève, in Hegel's 'cunning of reason'. This is the idea that Man possesses enough logical capability to arrive at the correct conclusion after 'thinking things through'. Following Hegel, anti-communist liberals such as Orbán and Havel in the 1980s took an optimistic view of human nature: they believed that Man was smart enough to see through Marxism and so would be smart enough to reject it. 


But to paraphrase Keynes, in the long run we are all dead, and the Covidians could, up until the time that they meet the same fate as the Eastern European communists in 1989, cause tremendous damage - and they have done so already. 


Besides which, some of us in the movement do not believe in the 'cunning of reason'. The dark thought has crossed our minds that perhaps the 'normie' cannot be relied upon to make decisions in his own best interest. As proof, we only need look at the history of the past two years. 


IX.


I have written here on the travails of the Far Left in the 1990s, and now I will touch upon those of the Far Right. 


Ironically, by the 1990s, German nationalism had become a victim of its own success. As a thought experiment, let us suppose that we were to take an old-school German National Socialist - one who had lived through the war - from 1955 and transport him in time to 1995. We would see at once that the man was an anachronism; the events of 1989 to 1991 had put him out of business. Deeply disturbed, he would be asking himself a number of discomforting questions. With the reunification of Germany and the destruction of communism, what use was there for National Socialism? Why should he continue to be a National Socialist? Why would his fellow Germans want to become National Socialist again? 


Perhaps our time-traveller would knuckle under and resign himself to life as a German 'normie'. He would learn to amuse himself by watching American trash television, dancing at the Berlin Love Parade and shopping at the Bonn malls. The last activity should occupy an important place in his new political world-view, for in Fukuyama's interpretation of Hegel's concept of freedom, freedom means freedom to shop. Acceding to this thesis, in the months before the fall of the Berlin Wall, the communist government of East Germany relented: it allowed Berliners from the Eastern half of the city to cross into the Western in order to shop. 


Our hypothetical National Socialist would, under the compulsion of events, be forced to navigate his way back to 'normiedom'. But I can imagine that many of the old fascists of his generation, men who knew and respected Hitler and lived through National Socialism - men such as Otto Remer, Otto Skorzeny, Léon Degrelle, Hans-Ulrich Rudel - would have objected. I would have found it interesting to debate post-communist politics with these men while they were in full possession of their faculties. To that end, a time machine would be necessary to pluck them out of the past and from a past in which they were young and vigorous - and hungry for political power.  


Debate matters here. In this modern age, we no longer believe in the divine right of kings and we expect politicians - even the most firmly entrenched ones - to argue the case for their legitimacy. Why should such and such a politician rule over us? The politician has to give reasons why and he must win over any sceptics and doubters. Even a politician who seizes through power through force of arms must devote  an inordinate amount of time and energy to persuasion and speech-making. See Castro, for instance, who like every successful communist revolutionary, won power not through the ballot box but a successful military campaign. Castro, a former lawyer, had to argue his case in the court of public opinion constantly. All politicians labour under similar constraints, even Neo-Nazi ones. So if we were to transport into the early nineties the young and vigorous Otto Remer of the early fifties, what arguments would he make for his being elected to office? Why should Germans vote for his Socialist Reich Party? My guess is that Remer's arguments would have fallen short; the sudden and abrupt changes in Germany and Eastern Europe would have revealed him to be a relic. 


This touches upon the question of the relation of the 'new' National Socialism to the 'old'. In a conversation fifteen years ago with a German nationalist who had met Remer, I argued that Remer's positions in the 1950s represented a departure from 'classic' National Socialism.  My friend dismissed the notion and referred to Remer condescendingly as an 'Old Nazi', and reflecting later and looking at photos of Socialist Reich Party rallies (which looked a lot like 'old' Nazi rallies) I came to the conclusion that my friend was right. 


Up to the 1970s, the German nationalist movement was filled with old Nazis who had new obsessions; these were Holocaust and WWII Revisionism. It is a knowledge and agreement with these that constitutes 'red-pilling': unless one is accordance with Remer's views on these, one is not 'red-pilled'. 


The great obstacle that the German nationalist - and we in the movement outside Germany - encounters when attempting to 'red-pill' the 'normie' is not hostility but indifference. He is not interested in the correct view of WWII or the Holocaust because he feels - rightly or wrongly - that the events of eighty years ago do not affect his life. And that is especially true today after two years of lockdowns. Why should he want to know the truth about the Holocaust when he has been unable to get a haircut for three months? 


The 'normie' often cannot see the wood for the trees. We can set ourselves the task of educating him, and in this educating him on the connections between the Covidians of today and the Masons of old; but it is more important that we exploit the openings that the Covidians have given us. They have made a rift in the social, economic and political structure. 


Like a good many observers, I find the behaviour of the globalist elites perplexing. Up until 2020, everything was going their way - the Great Replacement was proceeding along nicely, for example - and whatever they did met with the assent of the population. But in 2020, they undertook two actions that would endanger their position. The first of these was the ouster of an American president in a left-wing coup, the first in America's history; the second, the imposition of Covidianism across the entire world. In both instances, the elites broke with normality - and perhaps with the 'normie' as well. To judge by their actions of the last two years, it is as if the globalist elites, the neo-Masons, et al., have a political death wish: they want the 'normie' to turn against them - and terminate them with extreme prejudice. To that end they are doing everything possible... 


In 1969, Lord Russell of Liverpool published Return of the Swastika? The Rising Threat of Resurgent Nazism in Germany; Russell was one of the prosecutors at the Nuremberg war crimes 'trials', and twenty five years after the war, he finds that the Germans are not behaving to his satisfaction. Russell is filled with suspicion and rage; he excoriates the Germans - for their obduracy and also for their attitudes. He does not give one inch on the Holocaust story (and why should he, given the instrumental role he played in building it) and he rakes the Germans over the coals. What is interesting here is that both Russell and Covidians perceive their enemies in exactly the same way, their rhetoric takes the same tone. Reading Russell, we half-expect him to denounce the Germans for fomenting (to use a favourite pejorative term of the globalists) 'conspiracy theories'. In the parlance of 4Chan, too large a sector of the German population was 'based' and 'red-pilled' - that, in Russell's eyes, was their crime. 


The war crimes 'trials', the Morgenthau Plan, etc., and even Russell's propaganda were inflicted upon the Germans with the intention of continuing the war after the war. We in 2022 are approaching a state of war; abiding by Carl Schmitt's Friend / Enemy distinction, the globalists now see a large sector of the population as the Enemy. If Remer or any of the other 'old Nazis' were to return to the present, they would see that as a positive development; at last their Enemy has given them something to work with.